What,
exactly, constitutes legality? Do mere humans have the authority to
make any kind of behavior "legal," or is there a higher
authority whose laws cannot be transgressed without consequence?
Investigation
into the matter reveals that "the state" does not have the
authority to declare something "legal" that is not legal
according to that higher authority, whom I shall refer to henceforth
as "God."
There
are numerous places in the Word of God - the Holy Bible - where the
laws and wishes of God with regard to pregnancy and birth are made
clear. The most obvious, of course is in the Ten Commandments, which
are located in both Exodus 20 and Deuteronomy 5. "Thou shalt
not kill." Bible scholars indicate that the Hebrew word for
"kill" in the Ten Commandments means "murder" and
the implication is that we should not kill innocent people. (It does
not pertain to execution of those guilty of capital crimes - which
execution is also commanded elsewhere. "You must purge the evil
from your midst." Deuteronomy 19:19b)
There
are places in the Bible where the killing of unborn babies and little
children is also referred to - always as an abomination punishable by
law. Exodus 21:22 - 25: "When men strive together, and hurt a
wonan with child, so that there is a miscarriage, and yet no harm
follows, the one who hurt her shall be fined, according as the
woman's husband shall lay upon him; and he shall pay as the judges
determine. If any harm follows, then you shall give life for life,
eye for eye, tooth for tooth, hand for hand, foot for foot, burn for
burn, wound for wound, stripe for stripe." Exodus 23:7 "Keep
far from a false charge, and do not slay the innocent and righteous,
for I will not acquit the wicked." (Who can be more innocent
than an baby that is yet to be born?)
"You
shall not give any of your children to devote them by fire to Molech,
and so profane the name of your God: I am the Lord." Leviticus
18:21.
It
has recently come to light that the bodies of aborted babies were
being burned as "medical waste" in Great Britain to heat
hospitals. More recently, it was discovered that the same thing was
being done in Oregon to heat homes! In his book, Deliver
Us From Evil
(p. 135), biblical
apologist, Ravi Zacharias quotes Bible scholar, Cunningham Geike,
who described in detail the rite of sacrificing babies to Molech:
The hideous image of Moloch, the god of the Ammonites, once more rose in
the valley of Hinnom, and Manasseh himself led the way in consecrating his own
children not to Jehovah, but to the grisly idol, or as the phrase ran, making him pass through the fire to the god; as if the flames, burning away the earthly impure body, let the freed soul pass through them, cleansed from all taint of earth, to unite with the godhead . . . Human sacrifice became common at the "high places of Tophet" in the valley of Hinnom; the stately central mound, on which the idol towered aloft, rising deep and large in the midst.
Night time seems to have been the special time for these awful immolations. The yells of the children bound to the altars, or rolling onto the fire from the brazen arms of the idol; the shouts of hymns of the frantic crowd; and the wild tumult of drums and shrill instruments, by which the cries of the victims were sought to be drowned rose in discordance over the city; forming, with the whole scene, visible from the walls by the glow of the furnaces and flames, such an ideal of transcendent horror, that the name of that valley became, and still continues, in the form of Gehenna, the usual word for hell.
In
reading that description of human sacrifice of little children and
babies by the ancients of
the Kindom of Judah, we can have little wonder that The Lord would
send the Babylonians to conquer them and take them into captivity.
Yet, how is it more barbaric to do as they did than it is to pull the
tiny bodies of babies apart limb from limb and discard them as trash
to be incinerated to heat hospitals or homes? Dr. Bernard Nathanson
had done thousands of abortions before deciding to film one via
ultrasound. He named the film he made, "The Silent Scream,"
because he was able to see the baby open its mouth in a scream in the
womb as the abortion instruments invaded the baby's space to rip it
apart. He never performed anothe abortion and, in fact, became one
of abortion's most ardent foes.
I
am struck by the similarity of the rite of idolatry to Molech and the
burning of babies as "medical waste" to heat hospitals and
homes. Fire in both instances. Perhaps abortion is idolatry to
Molech without its practitioners ever knowing it.
Those
who practice abortion in this nation, and those who have received one
or more, may never have to face an earthly judge for having committed
a crime for their taking of innocent life, but we know that it is
truly against the will of God for us to take the life of babies
whether in or out of the womb. In fact, God said to Jeremiah,
"Before I formed you in the womb, I knew you, and before you
were born, I consecrated you; . . ." Jeremiah 1:5a-b That was
true of Jeremiah; it may be true of all of us, including the babies
that have been aborted and will yet be.
It
is important to know that, if you have already had an abortion, there
is redemption through the blood of Jesus. "If we say we have
fellowship with him [Jesus] while we walk in darkness, we lie and do
not live according to the truth; but if we walk in the light as he is
in the light, we have fellowship with one another, and the blood of
Jesus his Son cleanses us from all sin. If we say we have no sin, we
deceive ourselves, and the truth is not in us. If we confess our
sins, he is faithful and just, and will forgive our sins and cleanse
us from all unrighteousness." I
John 1:6-9
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